Prophet Muhammad's promise to Christians

by Muqtedar Khan
19 January 2010
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Newark, Delaware - Muslims and Christians together constitute over 50 percent of the world. If they lived in peace, we would be halfway to world peace. One small step we can take towards fostering Muslim-Christian harmony is to tell and retell positive stories and abstain from mutual demonisation.

I propose to remind both Muslims and Christians about a promise that the Prophet Muhammad made to Christians. The knowledge of this promise can have enormous impact on Muslim conduct towards Christians. Muslims generally respect the precedent of their prophet and try to practice it in their lives.

In 628 AD, a delegation from St. Catherine's Monastery came to the Prophet and requested his protection. He responded by granting them a charter of rights, which I reproduce below in its entirety. St. Catherine's Monastery is located at the foot of Mt. Sinai in modern-day Egypt and is the world's oldest monastery. It possesses a huge collection of Christian manuscripts, second only to the Vatican, and is a world heritage site. It also boasts the oldest collection of Christian icons. It is a treasure house of Christian history that has remained safe for 1,400 years under Muslim protection.

The Promise to St. Catherine:

"This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by God! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims' houses. Should anyone take any of these, he would spoil God's covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world)."

The first and the final sentence of the charter are critical. They make the promise eternal and universal. Muhammad asserts that Muslims are with Christians near and far, straight away rejecting any future attempts to limit the promise to St. Catherine alone. By ordering Muslims to obey it until the Day of Judgment the charter again undermines any future attempts to revoke the privileges.

These rights are inalienable.

Muhammad declared Christians, all of them, as his allies and he equated ill treatment of Christians with violating God's covenant.

A remarkable aspect of the charter is that it imposes no conditions on Christians for enjoying its privileges. It is enough that they are Christians. They are not required to alter their beliefs, they do not have to make any payments and they do not have any obligations. This is a charter of rights without any duties.

The document is not a modern human rights treaty but, even though it was penned in 628 AD, it clearly protects the right to property, freedom of religion, freedom of work, and security of the person.

I know most readers must be thinking, "So what?"

Well the answer is simple: those who seek to foster discord among Muslims and Christians focus on issues that divide and emphasise areas of conflict. But when resources such as Muhammad's promise to Christians is invoked and highlighted, it builds bridges.

It inspires Muslims to rise above communal intolerance and engenders goodwill in Christians who might be nursing fear of Islam or Muslims.

When I look at Islamic sources, I find in them unprecedented examples of religious tolerance and inclusiveness. They make me want to become a better person. I think the capacity to seek good and do good is inherent in all of us. When we subdue this predisposition towards the good, we deny our fundamental humanity.

Following this holiday season, I hope all of us can find time to look for something positive and worthy of appreciation in the values, cultures and histories of other peoples.

###

* Dr. Muqtedar Khan is Director of Islamic Studies at the University of Delaware and a fellow of the Institute for Social Policy and Understanding. This article is distributed by the Common Ground News Service (CGNews) with permission from Altmuslim.com.

Source: Altmuslim.com, 1 January 2010, www.altmuslim.com
Copyright permission is granted for publication.
 
 
 
 
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